WHY
VOTING FOR TRUMP IS A MORALLY GOOD CHOICE
As
a professor who has taught Christian ethics for 39 years, I think
their analysis is incorrect. Now that Trump has won the GOP
nomination, I think voting for Trump is a morally good choice.
American
citizens need patience with each other in this difficult political
season. Close friends are inevitably going to make different
decisions about the election. We still need to respect each other and
thank God that we live in a democracy with freedom to differ about
politics. And we need to keep talking with each other – because
democracies function best when thoughtful citizens can calmly and
patiently dialog about the reasons for their differences. This is my
contribution to that discussion.
A
good candidate with flaws
I
do not think that voting for Donald Trump is a morally evil choice
because there is nothing morally wrong with voting for
a flawedcandidate
if you think he will do more good for the nation than his opponent.
In fact, it is the morally right thing to do.
I
did not support Trump in the primary season. I even spoke against him
at a pastors’ conference in February. But now I plan to vote for
him. I do not think it is right to call him an “evil candidate.”
I think rather he is a good candidate with flaws.
He
is egotistical, bombastic, and brash. He often lacks nuance in his
statements. Sometimes he blurts out mistaken ideas (such as bombing
the families of terrorists) that he later must abandon. He insults
people. He can be vindictive when people attack him. He has been slow
to disown and rebuke the wrongful words and actions of some angry
fringe supporters. He has been married three times and claims to have
been unfaithful in his marriages. These are certainly flaws, but I
don’t think they are disqualifying flaws in this election.
On
the other hand, I think some of the accusations hurled against him
are unjustified. His many years of business conduct show that he is
not racist or anti-(legal) immigrant or anti-Semitic or misogynistic
– I think these are unjust magnifications by a hostile press
exaggerating some careless statements he has made. I think he is
deeply patriotic and sincerely wants the best for the country. He has
been an unusually successful problem solver in business. He has
raised remarkable children. Many who have known him personally speak
highly of his kindness, thoughtfulness, and generosity. But the main
reason I call him “a good candidate with flaws” is that I think
most of the policies he supports are those that will do the most good
for the nation.
Seek
the good of the nation
Should
Christians even try to influence elections at all? Yes, definitely.
The apostle Peter says Christians are “exiles” on this earth (1
Peter 1:1). Therefore I take seriously the prophet Jeremiah’s
exhortation to the Jewish people living in exile in Babylon:
“Seek
the welfare of the city where
I have sent you into exile, and pray to the LORD on its behalf, for
in its welfare you will find your welfare” (Jeremiah 29:7).
By
way of modern application, I think Christians today have a similar
obligation to vote in such a way that will “seek the welfare” of
the United States. Therefore the one overriding question to ask is
this: Which
vote is most likely to bring the best results for the nation?
If
this election is close (which seems likely), then if someone votes
for a write-in candidate instead of voting for Trump, this action
will directly help Hillary Clinton, because she will need one less
vote to win. Therefore the question that Christians should ask is
this: Can I in good conscience act in a way that helps a
liberal like Hillary Clinton win the presidency?
Under
President Obama, a liberal federal government has seized more and
more control over our lives. But this can change. This year we have
an unusual opportunity to defeat Hillary Clinton and the
pro-abortion, pro-gender-confusion, anti-religious liberty,
tax-and-spend, big government liberalism that she champions. I
believe that defeating that kind of liberalism would be a morally
right action. Therefore I feel the force of the words of James:
“Whoever knows the right thing to do and fails to do it, for him it
is sin” (James 4:17).
Some
may feel it is easier just to stay away from this messy Trump-Clinton
election, and perhaps not even vote. But the teachings of Scripture
do not allow us to escape moral responsibility by saying that we
decided to do nothing. The prophet Obadiah rebuked the people of the
Edom for standing by and doing nothing to help when the Babylonians
conquered Jerusalem: “On
the day that you stood aloof,
on the day that . . . foreigners entered his gates and cast lots for
Jerusalem, you
were like one of them.”
(Obadiah 1:11).
I
am writing this article because I doubt that many “I can’t vote
for Trump” Christians have understood what an entirely different
nation would result from Hillary Clinton as president, or have
analyzed in detail how different a Trump presidency would be. In what
follows, I will compare the results we could expect from a Clinton
presidency with what we could expect from a Trump presidency.
The
Supreme Court with Clinton as president
Hillary
Clinton would quickly replace Justice Scalia with another liberal
like Breyer, Ginsburg, Sotomayor, and Kagan. This would give liberals
a 5-4 majority on the Supreme Court even without Justice Kennedy, and
6-3 when he votes with them.
But
that is not all. Justice Ginsburg is 83, and she has had colon
cancer, pancreatic cancer, and has a heart stent. Justice Kennedy is
80. Justice Breyer is 78. A President Clinton could possibly nominate
three or four justices to the Supreme Court, locking in a far-left
activist judiciary for perhaps 30 or more years. She could also add
dozens of activist judges to federal district courts and courts of
appeals, the courts where 99% of federal lawsuits are decided.
Judicial tyranny of the type we have seen when abortion rights and
same-sex marriage were forced on the nation would gain a permanent
triumph.
The
nation would no longer be ruled by the people and their elected
representatives, but by unelected, unaccountable, activist judges who
would dictate from the bench about whatever they were pleased to
decree. And there would be nothing in our system of government that
anyone could do to stop them.
That
is why this election is not just about Hillary Clinton. It is about
defeating the far left liberal agenda that any Democratic nominee
would champion. Liberal Democrats are now within one Supreme Court
justice of their highest goal: gaining permanent control of the
nation with a five vote majority on the Supreme Court, and then
relentlessly imposing every liberal policy on the nation not through
winning elections but through a relentless parade of one Supreme
Court decision after another.
Even
if Clinton were to drop out of the race (perhaps due to additional
shocking email disclosures, for example), our choice in the election
would be just the same, because any other Democratic nominee would
appoint the same kind of liberal justices to the Court.
Abortion
On
abortion, a liberal court would probably find the ban on
partial-birth abortion to be unconstitutional (it was upheld by only
a 5-4 majority in Gonzalez
v. Carhart,
2007). In addition, the court could find an absolute “right to
abortion” in the Equal Protection Clause of the Constitution and
then sweep away with one decision most or all of the restrictions on
abortion that pro-life advocates worked for tirelessly over the last
43 years, including ultrasound requirements, waiting periods,
parental consent requirements, and prohibitions on non-doctors
performing abortions.
Voters
should not doubt the power of the Supreme Court to abolish all these
laws restricting abortions. Think of the power of the Obergefell
v. Hodges 5-4
decision in June, 2015. It instantly nullified all the work that
thousands of Christians had done over many years in persuading the
citizens of 31 states to pass constitutional amendments defining
marriage as the union of one man and one woman. But no one is
campaigning for such laws or amendments anymore, because it would be
futile. The Supreme Court has spoken, and therefore the issue is
settled in the political system of the United States. We lost – not
at the ballot box, but because we had a liberal Supreme Court that
nullified the democratic process regarding the definition of
marriage.
So
it would certainly be with any efforts to place legal limitations on
abortion. Nobody would campaign any more for laws to limit abortions,
because any such laws would be unconstitutional. The legislative
lobbying work of pro-life advocacy groups would be totally and
utterly defeated. Millions of unborn children would continue to die.
Religious
liberty
The
current liberal agenda often includes suppressing Christian
opposition to its views. So a liberal court would increasingly
nullify rights of conscience with respect to forced participation in
same-sex marriage ceremonies or expressing moral objections to
homosexual conduct. Already Christians are being pushed out of many
occupations. Florists, bakers, and professional photographers have
had their businesses destroyed by large fines for refusal to
contribute their artistic talents to a specific event, a same-sex
wedding ceremony to which they had moral objections.
Fire
Chief Kelvin Cochran in Atlanta was removed from his job because of
self-publishing a religious book that briefly mentioned the Bible’s
teachings regarding non-marital sexual conduct, including
homosexuality, amidst a host of other topics. His situation holds
ominous implications for any Christians who hold public sector jobs.
In our military services, many high-ranking officers have quietly
been forced to resign because they were unwilling to give support to
the homosexual agenda.
Mozilla/Firefox
CEO Brendan Eich was pushed out from his own company merely because
he had donated money to Proposition 8 in California, supporting
marriage between one man and one woman. This event has troubling
implications for Christians in any corporate executive role who dare
to support a political position contrary to the liberal agenda.
Last
year Boston urologist Paul Church, a Harvard Medical School faculty
member, lost his hospital privileges at Beth Israel Deaconess Medical
Center because he had expressed concerns about the medical dangers
associated with same-sex activity.
Are
my predictions about this kind of loss of religious liberty too grim?
The three conservative justices still on the Supreme Court expressed
similar concerns just last month. The case concerned a Washington
pharmacy that has been owned for 70 years by the Stormans family, who
are committed Christians. They will likely now be put out of business
by the Washington State Pharmacy Board for refusing to dispense an
abortion-causing prescription drug. On June 28, 2016, the Supreme
Court refused to hear the Stormans’ appeal, in spite of the strong
dissent written by Justice Alito (joined by Roberts and Thomas):
“At
issue are Washington State regulations that are likely
to make a pharmacist unemployable if
he or she objects on religious grounds to dispensing certain
prescription medications. . . . . there is much evidence that the
impetus for the adoption of the regulations was hostility to
pharmacists whose religious beliefs regarding abortion and
contraception are out of step with prevailing opinion in the State .
. . . If this is a sign of how religious liberty claims will be
treated in the years ahead, those
who value religious freedom have cause for great concern.”
(italics added)
Christian
business owners
If
Clinton appoints just one more liberal justice, it is likely that
many Christian business owners will be targeted. Hobby Lobby won its
2014 Supreme Court case (again 5-4), so it was not compelled to
dispense abortifacients to its employees, but that case could be
reversed (the four liberal justices in the minority, Ginsburg,
Breyer, Sotomayor, and Kagan, are still on the court). If that case
is overturned, it would force Hobby Lobby out of business, because
the Green family had said they would shut down the company of 23,000
employees and over $3 billion in annual sales if they lost the
decision. The implications for other Christian business owners with
pro-life convictions are ominous.
These
incidents show that it is not an exaggeration to say that, under a
liberal Supreme Court resulting from Hillary Clinton’s election,
Christians would increasingly experience systematic exclusion from
hundreds of occupations, with thousands of people losing their jobs.
Step-by-step, Christians would increasingly be marginalized to the
silent fringes of society. Is withholding a vote from Donald Trump
important enough to pay this high a price in loss of freedom?
Some
Christians have even hinted to me that “persecution would be good
for us.” But the Bible never encourages us to seek persecution or
hope for it. We should rather work to prevent such oppression of
Christians, just as Jesus taught us to pray, “Lead us not into
temptation, but deliver us from evil” (Matthew 6:13). Paul did not
encourage us to pray that God would give us bad rulers but good ones
who would allow us to live a peaceful life:
“I
urge that supplications, prayers, intercessions, and thanksgivings be
made for all people, 2 for kings and all who are in high
positions, that
we may lead a peaceful and quiet life,
godly and dignified in every way.” (1Timothy 2:1)
Christian
schools and colleges
A
liberal Supreme Court would also impact education. Christian colleges
would likely be found guilty of “discrimination” if they required
adherence to the Bible’s standards regarding sexual conduct, or
even required affirmation of primary Christian beliefs. Campus
ministries like Cru and InterVarsity have already been forced off of
many university campuses following the 5-4 Supreme Court decision CLS
v. Martinez (2010),
which upheld the exclusion of the Christian Legal Society from the
campus of Hastings College of Law in San Francisco. And now
California’s Equity in Higher Education Act (SB 1146), which
recently passed the California state senate and will likely become
law, would prohibit Christian colleges from requiring students or
employees to hold Christian beliefs or abide by biblical moral
standards regarding sexual conduct, and would prohibit colleges from
assigning housing based on a student’s biological sex if a student
claimed to be transgender. Colleges like Biola and Azusa Pacific
could not long survive under those regulations.
With
regard to elementary and high schools, laws promoting school choice
or tuition voucher programs would likely be declared unconstitutional
if they allowed such funding to go to Christian schools. A tax credit
program for scholarships to private schools, including Christian
institutions, was only upheld by a 5-4 Supreme Court decision
in Arizona
Christian School Tuition Organization v. Winn in
2011, and all four liberal justices who voted against it are still on
the court. Another possible target of the liberal agenda would be
laws that allow for home schooling, if the secular/ liberal
governmental hostility to home schooling in European countries is any
indicator.
Churches
Churches
would not be exempt from the impact of a liberal Supreme Court. The
court could rule that any school district is allowed to ban churches
from renting school buildings on Sundays, an action that could
severely hinder the work of small churches and church planting in
general. (This was already the ruling of the Second Circuit in
theBronx
Household of Faith case
regarding New York City public schools.) And some churches in Iowa
have now been told that they have to make their bathrooms open to
people on the basis of their “gender identity” if the churches
are going to be open to the public at all.
Freedom
of speech
Freedom
of speech would be increasingly restricted in the public square. In
2014, the Supreme Court ruled that prayers of visiting pastors who
prayed “in Jesus’ name” when they opened a city council meeting
were allowed under the Constitution, but again it was a 5-4 decision
(Town
of Greece v. Galloway)
and all four liberals who wanted to restrict such prayers are still
on the court.
Criminalizing
dissent
Another
troubling possibility is that liberal activists, once in power, would
further entrench themselves by criminalizing much political dissent.
We have already seen it happen with the IRS targeting of conservative
groups and with some state attorneys general taking steps to
prosecute (!) groups who dare to disagree with activists’ claims
about the danger of man-made global warming.
“But
my conscience won’t let me vote for Donald Trump,” some have told
me. But I wonder if their consciences have considered the gravity of
these destructive consequences that would come from a Clinton
presidency. A vote for Trump would at least be doing something to
prevent these things.
In
addition, I think there are several positive reasons to vote for
Trump.
The
Supreme Court with Trump as president
Trump
has released a list of 11 judges to show the kind of nominee he would
appoint to the Supreme Court. A lawyer familiar with many of these
names has told me that they constitute a “dream list” of
outstanding judges who would uphold the original meaning of the
Constitution and would not create new laws from the bench. Trump has
said he would rely primarily on advice from the Federalist Society,
the organization that promotes the “original meaning” view so
strongly exemplified by Justice Scalia before his death.
If
Trump would appoint a replacement for Scalia from his list of 11, and
probably one or two other Supreme Court justices, then we could see a
5-4 or even 6-3 majority of conservative justices on the Supreme
Court. The results for the nation would be overwhelmingly good.
Such
a Supreme Court would finally return control of the nation to the
people and their elected representatives, removing it from
dictatorial judges who repeatedly make law from the bench.
Abortion
Such
a court would likely overturn Roe
v. Wade and
return abortion laws and the regulation of abortion to the states.
Religious
liberty
A
conservative court would vigorously uphold the First Amendment,
protecting freedom of religion and freedom of speech for Christian
colleges, Christian ministries, and churches.
Such
a court would likely overturn the horribly destructive decision
in Lemon
v. Kurtzman (1971)
that changed the meaning of the First Amendment and ruled that a
government action “must not have the primary effect of either
advancing or inhibiting religion” (note: not a specific
denomination but “religion” in general). A conservative court
would likely declare that the First Amendment was only intended to
prohibit the establishment of a state-sponsored church or
denomination.
Such
a decision would once again allow the nonsectarian affirmation of
personal belief in God in public schools, would once again allow
coaches to pray with their football teams before a game, and would
allow visiting clergy to be invited to give a prayer at high school
graduation ceremonies. It would also imply that nativity scenes
without Santa Claus and Buddha should be allowed in government-owned
parks and buildings at Christmas time. It wouldn’t require these
things, but would allow them if local officials chose to approve
them. It would restore true freedom of religion as the First
Amendment intended.
It
would also protect freedom of conscience for Christians who object to
participating in abortions, or dispensing abortifacient medicines, or
who do not wish to participate in same-sex wedding ceremonies. It is
also possible that a conservative Supreme Court would eventually
return control of marriage to the states.
Freedom
for Christian influence in politics
Significantly,
Trump has pledged to work to repeal the 1954 Johnson Amendment to the
IRS code, which has been used for 62 years as a threat to silence
pastors from speaking about political issues, for fear of losing
their tax-exempt status. This would be a great victory for freedom of
religion and freedom of speech.
In
short, a Trump-appointed Supreme Court, together with dozens of lower
court judges appointed by him, would probably result in significant
advances in many of the policy areas important to Christians. It
would also open the door to huge expansion of influence for the many
Christian lobbying groups known as “family policy councils” in
various states, especially enabling them to work for further legal
protections for life, for marriage and family, and for religious
liberty.
How
can we know that Trump won’t change his mind?
“But
Trump has changed his mind in the past,” a politically-minded
friend said to me. “How do you know that he will do what he has
promised? Maybe he’ll betray you and appoint a liberal Supreme
Court justice.”
My
reply is that we can never know the future conduct of any human being
with 100% certainty, but in making an ethical decision like this one,
we should base the decision on the most
likely results.
In this case, the most likely result is that Trump will do most or
all of what he has said.
In
the history of American politics, candidates who have been elected
president have occasionally changed their minds on one or another
issue while in office, but no president has ever gone back on most of
what he has promised to do, especially on issues that are crucially
important in the election. In this election, it is reasonable to
think that the most
likely result is
that both Trump and Clinton will do what they have promised to do.
That is the basis on which we should decide how to vote.
And
notice how Trump has changed his mind. He continues to move in a more
conservative direction, as evidenced by his list of judges and his
choice for vice president. Just as he succeeded in business by
listening to the best experts to solve each problem, I suspect that
he has been learning from the best experts in conservative political
thought and has increasingly found that conservative solutions really
work. We should applaud these changes.
His
choice of Indiana Gov. Mike Pence as his vice presidential running
mate is an especially significant indication that he will govern as a
conservative. Trump could have picked a moderate but instead picked a
lifelong solid conservative who is a thoughtful, gracious policy
wizard. Pence is a lawyer and former talk radio host who served 12
years in Congress and had significant congressional leadership
positions, so he will be immensely helpful in working with Congress.
He is a committed evangelical Christian. He is a former board member
of the Indiana Family Institute, a conservative Christian lobbying
group in Indiana.
However,
the Supreme Court is not the only issue at stake in this election.
While I disagree with Trump on a few things (especially trade
policy), on most important issues, Trump will likely do much good for
the nation.
Taxes
and jobs
Trump
has pledged to cut taxes significantly, while Clinton wants to raise
them. Trump is advocating a 15% tax rate for corporations rather than
the current 35%. Lower corporate taxes would lead to business
expansion and a massive increase in available jobs and higher pay
levels. For individual taxpayers, Trump favors a top rate of 25%, but
for Clinton it’s 45%. Most small businesses file under this
individual rate, so once again Trump’s lower taxes would result in
substantial expansion of businesses and many more jobs. Finally our
economy would snap out of its eight years of anemic growth.
In
my judgment, Christians should support lower tax rates that would
lead to more jobs, because Obama’s economic policies for the last
eight years have hurt lower income and low-middle income families the
most. Many can’t even find jobs, and others can’t find full-time
jobs. Those who have jobs struggle to survive with no meaningful pay
raises year after year. It is no surprise that these are the people
who are supporting Trump in overwhelming numbers.
Tax
rates are also a good indicator of government control. Higher tax
rates mean greater government control of our lives, while lower tax
rates indicate greater freedom.
Minorities
Two
of the deepest causes of poverty among minority groups and racial
tensions in our country are failing public schools in our inner
cities and lack of available jobs. Trump expressed a commitment to
solve these problems at several points in his acceptance speech at
the Republican convention. He pledged to reduce taxes and
regulations, leading to many more jobs. And he said:
“Nearly
4 in 10 African-American children are living in poverty, while 58% of
African-American youth are not employed . . . . This administration
has failed America’s inner cities. It’s failed them on education.
It’s failed and on jobs. It’s failed them on crime . . . . Every
action I take, I will ask myself: does this make life better for
young Americans in Baltimore, Chicago, Detroit, Ferguson who have as
much of a right to live out their dreams as any other child in
America? . . . . We will rescue kids from failing schools by helping
their parents send them to a safe school of their choice.”
By
contrast, Clinton will bow to the teachers’ unions and oppose
school choice at every turn, and she will continue to strangle
businesses with high taxes and regulations, preventing job growth.
The
military
Trump
has promised to rapidly rebuild our depleted military forces, but
Clinton would continue the liberal policy of eviscerating them
through denying funding. This is dangerous in light of increasing
threats from China, Russia, Iran, and ISIS.
Borders
Trump
has repeatedly promised that he will finally secure our borders, an
urgent need to protect the nation from ever more terrorists and drug
smugglers. Clinton will not do this but will continue to allow in
what she thinks will be thousands of future Democratic voters.
ISIS
and terrorism
Trump
has pledged to aggressively attack and utterly defeat ISIS. Clinton
will continue the anemic Obama policy of periodic bombing runs and
drone attacks, under which ISIS has continued to thrive.
China
and Russia
Trump
will not let China and Russia and Iran push us around anymore, as
Obama has done, with Hillary Clinton’s support when she was
secretary of state. If Trump is anything, he is tough as nails, and
he won’t be bullied.
Israel
Trump
has promised to vigorously defend and support Israel, while Clinton
will most likely continue the Obama administration’s criticism,
snubbing, and marginalization of Israel.
Energy
Trump
has said he will approve the Keystone oil pipeline and grant more oil
drilling permits leading to lower energy costs and providing
thousands of jobs. Lower energy costs help everybody, but the poor
most of all. Clinton, by contrast, will make fracking nearly
impossible and essentially abolish the coal industry, causing energy
prices to skyrocket.
Executive
orders and bathrooms
Trump
has promised to rescind many of the most objectionable executive
orders given by President Obama, so he will likely end the compulsory
moral degradation forced on us by a liberal agenda, including orders
forcing schools to allow boys in girls’ bathrooms and locker rooms,
in defiance of the will of the vast majority of Americans. But
Hillary Clinton would likely perpetuate and expand these policies.
Health
care
Trump
will work to repeal Obamacare, which is ruining the nation’s health
care system, and replace it with an affordable free market system in
which companies have the ability to sell insurance across state
lines, thus substantially lowering insurance prices especially in
those states that currently allow only high-priced “Cadillac”
insurance plans. But Clinton would continue to work relentlessly
toward federal government control of our entire health care industry.
The
unprotected
Trump
will finally begin to recognize and protect what Wall
Street Journal writer
Peggy Noonan calls “the unprotected” in America -- people in
lower income areas who cannot find good jobs, cannot find good
schools for their children, do not feel protected from crime, and
find their retirement savings are not enough because for years they
have been earning no interest in the bank. Trump said in his
acceptance speech, “Every day I wake up determined to deliver for
the people I have met all across the nation that have been neglected,
ignored, and abandoned . . . I have joined the political arena so
that the powerful can no longer beat up on people that cannot defend
themselves.”
These
American citizens recognize that Trump has built a business career on
listening to experts, solving problems, and getting things done. They
realize that Trump didn’t earn $4 billion by being stupid, and
their instinct says that he might be exactly the right person to
solve some of the biggest problems in a nation that has for too long
been headed in the wrong direction and stuck in political gridlock.
They
may not have college degrees but their old-fashioned common sense
tells them that America would be a much better place if we no longer
had to be afraid to say “Merry Christmas,” or that boys are
different from girls, or that Islamic terrorists are Islamic
terrorists. They’re sick and tired of being condescended to by the
snobbish moralism of the liberal elites who dominate the power
centers in our nation. That is why they cheer when Trump repeatedly
violates the canons of politically correct speech. They have found in
him someone who gives them hope, and they are supporting him by the
thousands.
Does
character matter?
“But
are you saying that character doesn’t matter?” someone might ask.
I believe that character does matter, but I think Trump’s character
is far better than what is portrayed by much current political
mud-slinging, and far better than his opponent’s character.
In
addition, if someone makes doubts about character the only factor to
consider, that is a fallacy in ethical reasoning that I call
“reductionism” – the mistake of reducing every argument to only
one factor, when the situation requires that multiple factors be
considered. In this election, an even larger factor is the future of
the nation that would flow from a Clinton or a Trump presidency.
To
my friends who tell me they won’t vote for Trump because there is a
chance he won’t govern at all like he promises, I reply that all of
American presidential history shows that that result is unlikely, and
it is ethically fallacious reasoning to base a decision on assuming a
result that is unlikely to happen.
Consider
instead the most likely results. The most
likely result
of voting for Trump is that he will govern the way he promises to do,
bringing much good to the nation.
But
the most
likely result
of not voting for Trump is that you will be abandoning thousands of
unborn babies who will be put to death under Hillary Clinton’s
Supreme Court, thousands of Christians who will be excluded from
their lifelong occupations, thousands of the poor who will never
again be able to find high-paying jobs in an economy crushed by
government hostility toward business, thousands of inner-city
children who will never be able to get a good education, thousands of
the sick and elderly who will never get adequate medical treatment
when the government is the nation’s only healthcare provider,
thousands of people who will be killed by an unchecked ISIS, and
millions of Jews in Israel who will find themselves alone and
surrounded by hostile enemies. And you will be contributing to a
permanent loss of the American system of government due to a final
victory of unaccountable judicial tyranny.
When
I look at it this way, my conscience, and my considered moral
judgment tell me that I must vote for Donald Trump as the candidate
who is most likely to do the most good for the United States of
America.
http://townhall.com/columnists/waynegrudem/2016/07/28/why-voting-for-donald-trump-is-a-morally-good-choice-n2199564
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